Pure in Heart

“I see a wonderful future in a very uncertain world. If we will cling to our values, if we will build on our inheritance, if we will walk in obedience before the Lord, if we will simply live the gospel, we will be blessed in a magnificent and wonderful way. We will be looked upon as a peculiar people who have found the key to a peculiar happiness.

“‘And many people shall go and say, Come ye, and let us go up to the mountain of the Lord … : for out of Zion shall go forth the law, and the word of the Lord from Jerusalem’ (Isaiah 2:3).

“Great has been our past, wonderful is our present, glorious can be our future” 

Gordon B. Hinckley, 1997

Hebrews 12: 22-23

 22 But ye are come unto mount ^aSion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of ^bangels,

 23 To the general assembly and church of the ^afirstborn, which are ^bwritten in heaven, and to God the ^cJudge of all, and to the^dspirits of ^ejust men made perfect,

Goodwill Towards Men

Luke 2: 12-13

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

Glory to God in the highest, and on earth peace, good will toward men.

 

Christmas is not a time nor a season, 

but a state of mind. 

To cherish peace and goodwill, 

to be plenteous in mercy, 

is to have the real spirit of Christmas.

Calvin Coolidge 

Mary and the Angel Gabriel

Luke 1:26-38; 2:1-19; Matthew 1:20-21

26And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

27To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.

28And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

29And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

30And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

34Then said Mary unto the angel, How shall this be, seeing I know not a man?

35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

36And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

37For with God nothing shall be impossible.

38And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Who is the greatest in the kingdom of heaven?

Matthew 18:1-11

1At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

2And Jesus called a little child unto him, and set him in the midst of them,

3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

5And whoso shall receive one such little child in my name receiveth me.

6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

8Wherefore if thy hand or thy foot offend thee, cut them off, and cast themfrom thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11For the Son of man is come to save that which was lost.

"Children are the hands by which we take hold of heaven."

Henry Ward Beecher

A Prayer for the Children

JEFFREY R. HOLLAND

Of the Quorum of the Twelve Apostle

Play

At the close of His first day teaching among the Nephite faithful, the resurrected Jesus turned His attention to a special audience which often stands just below the level of our gaze, sometimes nearly out of sight.

The sacred record says: “He commanded that their little children should be brought [forward]. …

“And … when they had knelt upon the ground, … he himself also knelt … ; and behold he prayed unto the Father, and the things which he prayed cannot be written, … so great and marvelous [were the] things … [He did] speak unto the Father. …

“… When Jesus had made an end of praying … , he arose; … and … wept, … and he took their little children, one by one, and blessed them, and [again] prayed unto the Father for them.

“And when he had done this he wept again; … [saying] unto the multitude, … Behold your little ones.”

We cannot know exactly what the Savior was feeling in such a poignant moment, but we do know that He was “troubled” and that He “groaned within himself” over the destructive influences always swirling around the innocent. ¹ We know He felt a great need to pray for and bless thechildren.

In such times as we are in, whether the threats be global or local or in individual lives, I too pray for the children. Some days it seems that a sea of temptation and transgression inundates them, simply washes over them before they can successfully withstand it, before they should have to face it. And often at least some of the forces at work seem beyond our personal control.

Well, some of them may be beyond our control, but I testify with faith in the living God that they are not beyond His. He lives, and priesthood power is at work on both sides of the veil. We are not alone, and we do not tremble as if abandoned. In doing our part, we can live the gospel and defend its principles. We can declare to others the sure Way, the saving Truth, the joyful Life. ² We can personally repent in any way we need to repent, and when we have done all, we can pray. In all these ways we can bless one another and especially those who need our protection the most—the children. As parents we can hold life together the way it is always held together—with love and faith, passed on to the next generation, one child at a time.

In offering such a prayer for the young, may I address a rather specific aspect of their safety? In this I speak carefully and lovingly to any of the adults of the Church, parents or otherwise, who may be given to cynicism or skepticism, who in matters of whole-souled devotion always seem to hang back a little, who at the Church’s doctrinal campsite always like to pitch their tents out on the periphery of religious faith. To all such—whom we do love and wish were more comfortable camping nearer to us—I say, please be aware that the full price to be paid for such a stance does not always come due in your lifetime. No, sadly, some elements of this can be a kind of profligate national debt, with payments coming out of your children’s and grandchildren’s pockets in far more expensive ways than you ever intended it to be.

In this Church there is an enormous amount of room—and scriptural commandment—for studying and learning, for comparing and considering, for discussion and awaiting further revelation. We all learn “line upon line, precept upon precept,” ³ with the goal being authentic religious faith informing genuine Christlike living. In this there is no place for coercion or manipulation, no place for intimidation or hypocrisy. But no child in this Church should be left with uncertainty about his or her parents’ devotion to the Lord Jesus Christ, the Restoration of His Church, and the reality of living prophets and apostles who, now as in earlier days, lead that Church according to “the will of the Lord, … the mind of the Lord, … the word of the Lord, … and the power of God unto salvation.” ⁴In such basic matters of faith, prophets do not apologize for requesting unity, indeed conformity, in the eloquent sense that the Prophet Joseph Smith used that latter word. ⁵ In any case, as Elder Neal Maxwell once said to me in a hallway conversation, “There didn’t seem to be any problem with conformity the day the Red Sea opened.”

Parents simply cannot flirt with skepticism or cynicism, then be surprised when their children expand that flirtation into full-blown romance. If in matters of faith and belief children are at risk of being swept downstream by this intellectual current or that cultural rapid, we as their parents must be more certain than ever to hold to anchored, unmistakable moorings clearly recognizable to those of our own household. It won’t help anyone if we go over the edge with them, explaining through the roar of the falls all the way down that we really did know the Church was true and that the keys of the priesthood really were lodged there but we just didn’t want to stifle anyone’s freedom to think otherwise. No, we can hardly expect thechildren to get to shore safely if the parents don’t seem to know where to anchor their own boat. Isaiah once used a variation on such imagery when he said of unbelievers, “[Their] tacklings are loosed; they could not … strengthen their mast, they could not spread the sail.” ⁶

I think some parents may not understand that even when they feel secure in their own minds regarding matters of personal testimony, they can nevertheless make that faith too difficult for their children to detect. We can be reasonably active, meeting-going Latter-day Saints, but if we do not live lives of gospel integrity and convey to our children powerful heartfelt convictions regarding the truthfulness of the Restoration and the divine guidance of the Church from the First Vision to this very hour, then those children may, to our regret but not surprise, turn out not to be visibly active, meeting-going Latter-day Saints or sometimes anything close to it.

Not long ago Sister Holland and I met a fine young man who came in contact with us after he had been roaming around through the occult and sorting through a variety of Eastern religions, all in an attempt to find religious faith. His father, he admitted, believed in nothing whatsoever. But his grandfather, he said, was actually a member of The Church of Jesus Christ of Latter-day Saints. “But he didn’t do much with it,” the young man said. “He was always pretty cynical about the Church.” From a grandfather who is cynical to a son who is agnostic to a grandson who is now looking desperately for what God had already once given his family! What a classic example of the warning Elder Richard L. Evans once gave.

Said he: “Sometimes some parents mistakenly feel that they can relax a little as to conduct and conformity or take perhaps a so called liberal view of basic and fundamental things—thinking that a little laxness or indulgence won’t matter—or they may fail to teach or to attend Church, or may voice critical views. Some parents … seem to feel that they can ease up a little on the fundamentals without affecting their family or their family’s future. But,” he observed, “if a parent goes a little off course, thechildren are likely to exceed the parent’s example.” ⁷

To lead a child (or anyone else!), even inadvertently, away from faithfulness, away from loyalty and bedrock belief simply because we want to be clever or independent is license no parent nor any other person has ever been given. In matters of religion a skeptical mind is not a higher manifestation of virtue than is a believing heart, and analytical deconstruction in the field of, say, literary fiction can be just plain old-fashioned destruction when transferred to families yearning for faith at home. And such a deviation from the true course can be deceptively slow and subtle in its impact. As one observer said, “[If you raise the temperature of my] bath water … only 1 degree every 10 minutes, how [will I] know when to scream?” ⁸

When erecting their sacred tabernacle in the wilderness of Sinai, the ancient children of Israel were commanded to make firm their supporting cords and strengthen the stakes which held them. ⁹ The reason? Storms arise in life—regularly. So fix it, fasten it, then fix and fasten it again. Even then we know that some children will make choices that break their parents’ hearts. Moms and dads can do everything right and yet havechildren who stray. Moral agency still obtains. But even in such painful hours it will be comforting for you to know that your children knew of your abiding faith in Christ, in His true Church, in the keys of the priesthood and in those who hold them. It will be comforting then for you to know that if your children choose to leave the straight and narrow way, they leave it very conscious that their parents were firmly in it. Furthermore, they will be much more likely to return to that path when they come to themselves ¹⁰ and recall the loving example and gentle teachings you offered them there.

Live the gospel as conspicuously as you can. Keep the covenants yourchildren know you have made. Give priesthood blessings. And bear your testimony! ¹¹ Don’t just assume your children will somehow get the drift of your beliefs on their own. The prophet Nephi said near the end of his life that they had written their record of Christ and preserved their convictions regarding His gospel in order “to persuade our children … that our children may know … [and believe] the right way.” ¹²

Nephi-like, might we ask ourselves what our children know? From us? Personally? Do our children know that we love the scriptures? Do they see us reading them and marking them and clinging to them in daily life? Have our children ever unexpectedly opened a closed door and found us on our knees in prayer? Have they heard us not only pray with them but also pray for them out of nothing more than sheer parental love? Do ourchildren know we believe in fasting as something more than an obligatory first-Sunday-of-the-month hardship? Do they know that we have fasted for them and for their future on days about which they knew nothing? Do they know we love being in the temple, not least because it provides a bond to them that neither death nor the legions of hell can break? Do they know we love and sustain local and general leaders, imperfect as they are, for their willingness to accept callings they did not seek in order to preserve a standard of righteousness they did not create? Do thosechildren know that we love God with all our heart and that we long to see the face—and fall at the feet—of His Only Begotten Son? I pray that they know this.

Brothers and sisters, our children take their flight into the future with our thrust and with our aim. And even as we anxiously watch that arrow in flight and know all the evils that can deflect its course after it has left our hand, nevertheless we take courage in remembering that the most important mortal factor in determining that arrow’s destination will be the stability, strength, and unwavering certainty of the holder of the bow. ¹³

Carl Sandburg once said, “A baby is God’s opinion that life should go on.”¹⁴ For that baby’s future as well as your own, be strong. Be believing. Keep loving and keep testifying. Keep praying. Those prayers will be heard and answered in the most unexpected hour. God will send aid to no one more readily than He will send it to a child—and to the parent of a child.

“And [Jesus] said unto them: Behold your little ones.

“And … they cast their eyes towards heaven, and they saw the heavens open, and they saw angels descending … as it were in the midst of fire; and they came down and encircled those little ones about, and they were encircled about with fire; and the angels did minister unto them.” ¹⁵

May it always be so, I earnestly pray—for the children—in the name of Jesus Christ, amen.

I will not fail thee...

“I Will Not Fail Thee, nor Forsake Thee”

BY PRESIDENT THOMAS S. MONSON

---

Our Heavenly Father … knows that we learn and grow and become stronger as we face and survive the trials through which we must pass.

October 2013

Brothers and sisters, it may be safely assumed that no person has ever lived entirely free of suffering and sorrow, nor has there ever been a period in human history that did not have its full share of turmoil and misery.

When the pathway of life takes a cruel turn, there is the temptation to ask the question “Why me?” At times there appears to be no light at the end of the tunnel, no sunrise to end the night’s darkness. We feel encompassed by the disappointment of shattered dreams and the despair of vanished hopes. We join in uttering the biblical plea, “Is there no balm in Gilead?”¹ We feel abandoned, heartbroken, alone. We are inclined to view our own personal misfortunes through the distorted prism of pessimism. We become impatient for a solution to our problems, forgetting that frequently the heavenly virtue of patience is required.

The difficulties which come to us present us with the real test of our ability to endure. A fundamental question remains to be answered by each of us: Shall I falter, or shall I finish? Some do falter as they find themselves unable to rise above their challenges. To finish involves enduring to the very end of life itself.

As we ponder the events that can befall all of us, we can say with Job of old, “Man is born unto trouble.”² Job was a “perfect and upright” man who “feared God, and eschewed evil.”³ Pious in his conduct, prosperous in his fortune, Job was to face a test which could have destroyed anyone. Shorn of his possessions, scorned by his friends, afflicted by his suffering, shattered by the loss of his family, he was urged to “curse God, and die.”⁴He resisted this temptation and declared from the depths of his noble soul:

“Behold, my witness is in heaven, and my record is on high.”⁵

“I know that my redeemer liveth.”⁶

Job kept the faith. Will we do likewise as we face those challenges which will be ours?

Whenever we are inclined to feel burdened down with the blows of life, let us remember that others have passed the same way, have endured, and then have overcome.

Matthew 11:28-30

28 ¶^aCome unto me, all ye that ^blabour and are heavy laden, and I will give you ^crest.

29 Take my ^ayoke upon you, and ^blearn of me; for I am ^cmeekand ^dlowly in ^eheart: and ye shall find ^frest unto your souls.

30 For my yoke is ^aeasy, and my burden is light.

Love

October 2013 General Conference

To My Grandchildren

BY PRESIDENT HENRY B. EYRING

First Counselor in the First Presidency

God has devised means to save each of His children. For many, that involves being placed with a brother or a sister or a grandparent who loves them no matter what they do.

Years ago a friend of mine spoke of his grandmother. She had lived a full life, always faithful to the Lord and to His Church. Yet one of her grandsons chose a life of crime. He was finally sentenced to prison. My friend recalled that his grandmother, as she drove along a highway to visit her grandson in prison, had tears in her eyes as she prayed with anguish, “I’ve tried to live a good life. Why, why do I have this tragedy of a grandson who seems to have destroyed his life?”

The answer came to her mind in these words: “I gave him to you because I knew you could and would love him no matter what he did.”

There is a wonderful lesson for us all. The way for loving parents and grandparents and all of God’s servants will not be easy in a decaying world. We cannot force God’s children to choose the way to happiness. God cannot do that because of the agency He has given us.

Heavenly Father and His Beloved Son love all of God’s children no matter what they choose to do or what they become. The Savior paid the price of all sins, no matter how heinous. Even though there must be justice, the opportunity for mercy is extended which will not rob justice.

John 13:34

• New Testament

A new commandment I give unto you, That ye love one another; 
as I have loved you, that ye also love one another. 

A Mighty Fortress

Isaiah 40: 28-31

 28 ¶Hast thou not known? hast thou not heard, that the^aeverlasting God, the Lord, the ^bCreator of the ends of the earth, fainteth not, neither is weary? there is no ^csearching of his understanding.

 29 He giveth power to the faint; and to them that have no might he increaseth strength.

 30 Even the youths shall faint and be weary, and the young men shall utterly fall:

 31 But they that ^await upon the Lord shall ^brenew their ^cstrength; they shall mount up with wings as ^deagles; they shall ^erun, and not be weary; and they shall walk, and not faint.

Psalms 18:1-2

 1 I will ^alove thee, O Lord, my strength.

 2 The Lord is my ^arock, and my ^bfortress, and my deliverer; my God, my ^cstrength, in whom I will ^dtrust; my buckler, and the horn of my salvation, and my high tower.

Samuel 22:2-3

 2 And he said, The Lord is my ^arock, and my fortress, and my deliverer;

 3 The God of my rock; in him will I ^atrust: he is my ^bshield, and the horn of my salvation, my high ^ctower, and my ^drefuge, my saviour; thou savest me from violence.

A Mighty Fortress Is Our God

A mighty fortress is our God,
A tower of strength ne'er failing.
A helper mighty is our God,
O'er ills of life prevailing.
He overcometh all.
He saveth from the Fall.
His might and pow'r are great.
He all things did create.
And he shall reign for evermore.

Text: Martin Luther, 1483-1546, adapted

Music: Attr. to Martin Luther